6. For this blog, the reading of Martin Heidegger will be
referenced. Looking specifically at
Heidegger's holistic view of art that includes the “art object, the artists or
creator, the intended audience, and the work of art (in the sense of meaning
and object)” in terms of a personal artwork should help illustrate the
philosophers ideas on Art and beauty.
The ‘Stop’ sign I reference in my thesis paper will serve as the subject
again here in condensed version, with regards to Heidegger's artists
theory. Thinking of the object of art in
this case, it would be the original stop sign that did exist before the
transformative process. This could be
the specific stop sign in question prior to the event, or the concept of Stop
signs in general, the form of ‘Stop’ sign.
This object holds a certain meaning for this culture, and is universally
understood. The artist of this work was
myself and the group of people who helped me shoot at the canvas. This is crucial to understanding the work as
a whole; awareness of myself and friends as gun advocates holds relevance. The audience for this piece would have to be
myself, or the group of people that took part in the activity. Again, this is very relevant as the effect
that piece of art had was within the individuals who understood the transformed
meaning of the sign. The work of art
holds a meaning much different from the original, intended meaning and serves
as a symbol of this transformation. The
real effect of the work is subjective, just as the audience and artist
were. The sign on the other hand held
universal meaning before, and probably no meaning now for others who may only
guess at the meaning of the piece.
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