I think Immanuel Kant brings an interesting
definition to the word beauty. “the form
of a beautiful object causes the imagination and the understanding to coincide
in a special sort of harmony.” I really
like this definition because it applies well to examples I have given in
previous blogs. I believe that this
Kantian definition agrees with Heiddegar’s view pretty well. According to
Heiddegar, when we view art as having originated from a “clearing/opening,”
deeper intellectual thought is provoked, thus a beautiful object (the artwork)
has caused the imagination (what does that person do with those pencils and
pens?) and the understanding (the understanding of the function of pens) to
coincide in harmony. Kant discusses art
as communicable pleasure, but I find beauty harder to define objectively when
you introduce pleasure. Pleasure is very
subjective, one thing I find pleasing might disgust someone else. I don’t like chocolate, it doesn’t please me,
yet it pleases everyone else. So we
can’t define beauty as being chocolate, because I don’t like chocolate. Obviously
this was oversimplified, but the old saying “beauty is in the eye of the
beholder,” does hold some water if we define beauty as something pleasing. However this introduces several levels of
pleasure and meaning. If I say that
getting short brunette girls are beautiful to me, and that having an
understanding relationship with God is beautiful, shouldn’t the use of beauty
have separate definitions? If not then
this is rather blasphemous. But if we
define beauty abstractly, then we can make an objective definition, just like
Kant has done. Beauty is the coinciding
of imagination and understanding. This
umbrella’s countless things, whether its brunettes, religion, art, or nature.
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